Miracles of Jesus, Stories of the Supernatural

The Miraculous Crucifix of St.Camillus de Lellis

Vivacious and troublesome as a child, Camillus was already a compulsive gambler by the time of his adolescence. At the age of 19, he joined his father in the military service and fought in two battles. One of these, in 1571, was that at Lepanto, during which the Christians won over the Turks in what is acknowledged to have been a victory of the Holy Rosary. After he was discharged from the military, Camillus returned to Italy and gambled away his inheritance and his equipment. It is said that he even took to begging on the steps of the Cathedral of Mafredonia. After taking a position as a mason’s helper, he came into contact with a Capuchin priest through whose counseling he experienced a complete reform and a rekindling of faith.

His entrance into religious life was abbreviated by a recurring ulceration of his leg that had once interrupted his military career. He applied for treatment at a hospital in Rome but was so dissatisfied with the servants’ lack of cooperation and constant unfaithfulness to duty that be began the establishment of an order whose members were to bind themselves by a fourth vow—to the charitable care of the sick and dying. This vow is still made by members of the order, in addition to those of poverty, chastity and obedience. With the encouragement of his confessor, St. Philip Neri, Camillus commenced studying for the priesthood and was ordained in 1584. During the early days of his nursing order, when he diligently worked to improve the condition of the hospital in which he served as director, many opposed his efforts.

One day a scoundrel entered the oratory of the congregation, removed the crucifix from the wall, cast it aside and disturbed the contents of the room. The discovery of the vandalism vandalism greatly troubled the Saint, who reverently removed the crucifix from the oratory to another room.

During the night, while complaining and praying before this crucifix, he saw the body of Christ move, detach one arm from the affixing nail and reach toward him. At the same time, a voice came from the crucifix with great clarity and spoke words both consoling and reassuring: “Take courage, faint-hearted one, continue the work you have begun. I will be with you because it is My work.” The crucifix is now enshrined in the principal church of the order, the Church of St. Mary Magdalene in Rome. Unquestionably one of the most beautiful churches in that city, it also contains the enshrined relics of the Saint. The order founded by St. Camillus, the Order of the Clerics Regular Ministers of the Sick (Camillians), always wore on the front of their robes a large red cross that was meant to inspire the sick and dying to sentiments of confidence and contrition. This was the first time the symbol of the red cross was used as a sign of organized charity, almost 300 years before the establishment of the International Red Cross. The red cross still decorates the front of the habits worn by members of the Order, with smaller versions being distributed to those who request them. Made of felt, these smaller versions measure an inch and a half in length and are blessed with special prayers that were inserted in the Roman Ritual. Their popularity dates from 1601 and is due to an apparent miracle. While the Camillians were busy with the sick during the battle of Canizza, a tent burned in which the brothers stored their equipment. Everything was destroyed except a red cross that had been attached to a religious habit. One of the officers asked for the cross and wore it as a breastplate, remaining unharmed for the remainder of the battle. The smaller versions have been propagated by the millions throughout the world procuring benefits of resignation, conversion, or recovery for the sick.

~Source:”Miraculous Images of Our Lord” by Joan Carroll Cruz

January Feast Days, Miracles of Jesus, Pious Devotions

Miraculous Infant Jesus of Prague

The original statue of the Infant Jesus of Prague was created as a royal wedding gift from a Spanish Princess to her Austrian royal cousin. The statue of the Infant is a slender and beautifully-modeled figure and is carved of wood thinly coated with wax, standing nineteen inches tall, with the left foot barely visable under a long white tunic. The left hand encircles a miniature globe, surmounted by a cross, signifying the world-wide kingship of the Christ Child. The right hand is extended in blessing with the first two fingers being upraised to symbolize the two natures of Christ, while the folded thumb and last two fingers touch each other representing the unity of the Father, The Son, and the Holy Spirit in the mystery of the Blessed Trinity.

The face has a strange power of evoking sentiments of deep gratitude of the mystery of God-made-Man. For all His majestic posture and regal attire, the little King of Prague is more striking for His outward expression of human littleness than by the impression of hidden greatness. The wardrobe of the Infant is similar to the priest’s alb: one is of white linen, the other is of lace. Covering these is a dalmatic made of silk or velvet over which is worn a cape. It represents the Infant Jesus dressed in royal robes, wearing a crown. He is King of the Universe.

Later, the statue had been discarded in war and His hands destroyed. Found by a Carmelite, he fixed the hands and placed the statue in a place of honor in the Carmelite Church in Prague, Czech Republic.

In 1637, as Fr. Cyril prayed before the Infant, he was filled with wonder, contemplating the loving God Who became a child for His people. Suddenly, the statue spoke to the stunned Carmelite:

Have mercy on Me and I will have mercy on you.
Give Me hands and I will give you peace.
The more you honor Me, the more I will bless you.

Many miracles have occurred through intercession to the Divine Infant. During one invasion, all the children of the city were taken to the Church for protection—praying to the Infant, they were all saved. For almost four centuries, this promise of protection and blessing has inspired devotion and love of the Infant Jesus of Prague.

The home of the Infant Jesus of Prague is in the city of Prague, which is the capital of the Czech Republic. The original statue has been restored and preserved in the Carmelite church of Our Lady of Victory (pictured here). The Church was returned to the Carmelites after the fall of Communism. The statue provides spiritual uplift for millions of people who have adopted the Holy Infant’s call to humility, simplicity, and sincerity and to become little in order to become great and pleasing before Christ the King.

Devotion to the Miraculous Infant Jesus celebrates the “Child of God”—the great mystery of the Incarnation. The child in all of us believes in the humanity and divinity of Christ and rejoices in God’s caring and protective love for us. The Infant reminds us that God is holding us in the palm of His hand.

The effective spiritual meditation is the reason why the Infant Jesus of Prague is so continuously appealing to human hearts all over the world, which he has so firmly in His hands. You can find His statue in almost any church, convent, monastery and house, representing a Divine Protection toward His devotees.

Prayer to the Miraculous Infant Jesus of Prague

Prayer Revelated by Our Lady To the Venerable Father F. Cyril OCD

O Infant Jesus, I have recourse to You and ask You through the intercession of Your Holy Mother to help me in my need, ( mention it here) for I firmly believe that Your Divinity can help me.

I hope, in complete trust, to obtain Your holy grace. I love You with all my heart and with all the strength of my soul. I am truly sorry for all my sins, and beg You, O good Jesus, to give me strength to conquer them. I shall never offend You and I am ready to suffer rather than to cause You pain.

From now on I want to serve with complete faithfulness and for love of You, O Divine Child, I will love my neighbour as well as myself. Omnipotent Child, Lord Jesus, again I implore You, help me in this need of mine (mention it).

Grant me the grace of possessing You eternally, with Mary and Joseph and of adoring You with the holy angels in Your heavenly court. Amen

Novena to the Infant Jesus of Prague in Urgent Need

(To be said for nine days or nine consecutive hours)

O Jesus, Who said, “Ask and you shall receive, seek and you shall find, knock and it shall be opened to you,” through the intercession of Mary, Your most holy Mother, I knock, I seek, I ask that my prayer be answered. (Mention your request)

O Jesus, Who said, “All that you ask of the Father in My Name He will grant you,” through the intercession of Mary, Your most holy Mother, I humbly and urgently ask Your Father in Your Name that my prayer be granted. (Mention your request.)

O Jesus, Who said, “Heaven and earth will pass away, but My word shall not pass,” through the intercession of Mary, Your most holy Mother, I feel confident that my prayer will be granted. (Mention your request) Amen.

Chaplet of the Holy Infant Jesus

“The More You Honor Me The More I Will Bless You”

On the medal the following invocation is said:

Divine Infant Jesus, I adore Thy Cross and I accept all the cross Thou wilt be pleased to send me. Adorable Trinity, I offer Thee for the glory of Thy Holy Name of God, all the adorations of the Sacred Heart of the Holy Infant Jesus.

Each Our Father and Hail Mary is preceded by the aspiration:

“And the Word was made flesh and dwelt amongst us.”

On finishing the chaplet say:

Holy Infant Jesus, bless and protect us.

This devotion owes its origin to the zeal of Sister Marguerite, a Carmelite religious, who died in France in 1648. She was distinguished for her devotion to the Holy Child Jesus.

Directed by heavenly guidance, Venerable Sister Marguerite of the BI. Sacrament (1619-1648), a Carmelite nun, fashioned the Infant Jesus Chaplet. Because its recitation pleases Him so very much

Jesus promised Sister Marguerite that the faithful who recite it in memory of His Birth, His Flight into Egypt, and His Hidden Life at Nazareth, will not only be granted the special graces of purity of heart and innocence, but in addition will be unfailingly assisted by His Divine Help in all their spiritual and temporal wants. Moreover, to encourage the use of this Holy Chaplet, P. Pius IX granted a 100 days indulgence for each recitation, also applicable to the Poor Souls (Aug. 9, 1855).

Miracles of Jesus

The Crucifix of St.Bridget of Sweden

We are indebted to two of the St.Bridget’s confessors, Peter of Vadstena and Peter of Alvastra, for the biography of the Saint that was written in the year of her death, 1373. From this biography, we learn that Bridget was born in 1303 to a mother known for her deep piety and to Birger Persson, a provincial judge who was one of the wealthiest landholders of the country. At the age of 14 (or 15), Bridget consented to her parents’ wishes and was married to Prince Ulf Gudmarsson, who was then 18. The happy marriage was blessed with eight children, among them being St. Catherine of Sweden.

Apparently Bridget’s saintly and happy married life was noticed by members of the Swedish court, since she was summoned there around the year 1335 to serve as companion to the newly married Queen Blanche of Namur, wife of Magnus Eriksson, King of Sweden. It was hoped that the Saint’s spiritual practices and kindly disposition would affect the queen, but Bridget eventually realized that she could do nothing to diminish the queen’s extravagances or improve her “flighty nature.” After an almost six-year effort, Bridget left the court with the love and respect of the royal couple.

When she was almost 40 years of age, Bridget joined her husband in a pilgrimage to the tomb of St. James the Apostle in Santiago de Compostella, Spain. On the return journey, her husband was stricken with an illness, from which he died three years later. Before dying, he tenderly placed on his wife’s finger a gold ring which he said would serve to remind her of their mutual and undying love. Now widowed, Bridget divided her husband’s estate among her children and devoted herself entirely to prayer, penance and religious undertakings.The visions which the Saint had started to experience during her youth now became more frequent. During the year 1346, St. Bridget founded a monastery at Vadstena for an order of nuns known as the Brigittines, or the Order of St. Saviour. The monastery was richly endowed by King Magnus and was governed by the Saint’s daughter, St. Catherine of Sweden. To seek confirmation of the order, St. Bridget journeyed to Rome in 1349 in the company of her saintly daughter. With the exception of a few pilgrimages, notably one to the Holy Land, St. Bridget remained in Rome for the next 24 years, until her death in 1373.

During her stay in Rome, the Saint might have frequently recalled a vivid dream or vision she had experienced during her childhood in which she saw Our Lord hanging upon His Cross. The Crucified’s voice seemed to say, “Look upon Me, My daughter.” The child asked, “Who has treated You in this manner?” The vision replied, “They who despise Me, and are insensible to My love for them.”

This dream was probably remembered numerous times during her many visits to the basilica of St. Paul’s Outside-the-Walls. In this basilica is still found the life-size crucifix, sculpted by Pierre Cavallini, to which she was particularly devoted and which is said to have spoken with her. At the base of this crucifix is a Latin inscription that translates, “Bridget not only receives the Words of God hanging suspended in the air, but takes the Word of God into her heart. Jubilee year of 1350.”

The year 1350 is not the year in which the inscription was placed beneath the crucifix but the year in which the Saint received the communication from the crucifix. Many claim that this communication consisted of the 15 St. Bridget prayers that are found in many prayer books. Pope Urban V approved the Saint’s order in August 1370 when he confirmed the Rule of her congregation.

Three years later, after a most edifying and holy life, St. Bridget died in Rome on July 23, 1373. Since Bridget had often visited the Poor Clares and had occasionally found it necessary to beg alms on the entrance steps, she was buried in their church, San Lorenzo in Panisperna, which is located on the summit of the Viminal Hill. A year later, her daughter, St. Catherine of Sweden, conveyed the remains to the monastery Bridget had founded at Vadstena, Sweden. Left at the convent of the Poor Clares was an arm of the Saint that the nuns wanted for a relic, together with the Saint’s coat and a prayer book. A mere 18 years after her death, St. Bridget was canonized on October 7, 1391, by Boniface IX. Alban Butler once wrote, “Nothing is more famous in the life of St. Bridget than the many revelations with which she was favored by God.” By order of the Council of Basle, the learned John Torquemada, afterward cardinal, examined these revelations and approved them as being profitable for the instruction of the faithful. This approbation was admitted by the council as being competent and sufficient.

Pope Benedict XIV referred to the Saint’s revelations when he wrote, “Even though many of these revelations have been approved, we cannot and we ought not to give them the assent of divine faith, but only that of human faith, according to the dictates of prudence whenever these dictates enable us to decide that they are probable and worthy of pious credence.” The revelations were printed and distributed as early as 1492. They were said to have been extremely popular during the Middle Ages, and they are still regarded as excellent material for spiritual consideration and meditation. In addition to St. Bridget founding a religious order and receiving the 15 prayers from Our Lord, the Saint’s name is also affixed to a rosary known as the Brigittine beads, which consist of 7 Our Fathers in honor of the Sorrows and Joys of the Blessed Virgin and 63 Hail Marys to commemorate the number of years Our Lady is thought to have lived on earth.

~Source:”Miraculous Images of Jesus”

Miracles of Jesus, Stories of the Supernatural

Wonders of the Holy Name of Jesus

Wonders of the Holy Name of Jesus

In one of the many persecutions which raged in China and which gave so many Saints to the Church, a holy bishop was seized and, after having undergone the most brutal torments, was condemned to a cruel death.

He was dragged to the marketplace in the midst of a howling mob, who came to gloat over this sufferings.

They stripped him of his garments, and five executioners, armed with rough-edged swords, proceeded to chop off his fingers one by one, joint by joint, then his arms, then his legs, causing him excruciating agony.  Finally, they hacked the flesh from his poor body and broke his bones.

During his prolonged martyrdom, no sign of pain was visible on the Bishop’s countenance.  He was smiling and saying aloud, slowly, “Jesus, Jesus, Jesus,” which, to the amazement of his executioners, gave him this wonderful strength.

Neither cry nor groan escaped from his lips until finally, after hours of torture, he quietly breathed his last, with the same lovely smile lingering on his face.

What wonderful consolation would we too not feel, when confined to bed with sickness or racked by pain, if we repeated devoutly the Name of Jesus.

Many people find it hard to sleep.

They will find help and consolation by invoking in these sleepless moments the Holy Name, and very probably they will fall into a tranquil slumber.

ST. ALEXANDER AND THE PAGAN PHILOSOPHERS

During the reign of the Emperor Constantine, the Christian Religion was constantly and rapidly making progress.

In Constantinople itself the pagan philosophers felt much aggrieved at seeing many of their adepts deserting the old religion and joining the new.  They pleaded with the Emperor himself, demanding that in justice they should get a hearing and be allowed to hold a public conference with the bishop of the Christians.  St. Alexander, who at the time ruled the See of Constantinople, was a holy man, but not a keen logician.

He did not for that reason fear to meet the representative of the pagan philosophers, who was an astute dialectician and an eloquent orator.  On the appointed day, before a vast assembly of learned men, the philosopher began a carefully prepared attack on the Christian teaching.  The holy bishop listened for some time and then pronounced the Name of Jesus, which at once confounded the philosopher, who not only completely lost the thread of his discourse, but was utterly unable, even with the aid of his colleagues, to return to the attack.

St. Christiana, a young Christian girl, was a slave in Kurdistan, a region almost entirely pagan.  It was the custom in that country when a child was gravely ill that the mother should take it in her arms to the houses of her friends and ask them if they knew of any remedy that might benefit or cure the little one.  On one of these occasions, a mother brought her sick child to the house where Christiana lived.

On being asked if she knew of a remedy for that sickness, she looked at the child and said:  “Jesus, Jesus.”

In an instant the dying child smiled and leapt with joy.  It was completely cured.

This extraordinary fact soon became known and reached the ears of the Queen, who herself was an invalid.  She gave orders that Christiana should be brought to her presence.

On arriving at the palace, Christiana was asked by the royal patient if she could with the same remedy cure her own disorder, which had baffled the skill of the physicians.  Once more Christiana pronounced with great confidence:  “Jesus, Jesus,” and again this divine Name was glorified.  The Queen instantly recovered her health.

A third wonder was yet to be worked.  Some days after the cure of the Queen, the King found himself suddenly face to face with certain death.  Escape seemed impossible.  Mindful of the divine power of the Holy Name, which he had witnessed in the cure of his wife, his majesty called out, “Jesus, Jesus,” whereupon he was snatched from the dreadful peril.  Calling in his own turn for the little slave, he learned from her the truths of Christianity, which he and a great multitude of his people embraced.

Christiana became a Saint, and her feast is kept on December 15th.

St. Gregory of Tours relates that when he was a boy his father fell gravely ill and lay dying.  Gregory prayed fervently for his recovery.  When Gregory was asleep at night, his Angel Guardian appeared to him and told him to write the Name of Jesus on a card and place this under the sick man’s pillow.

In the morning Gregory acquainted his mother with the Angel’s message, which she advised him to obey.  He did so, and placed the card under his father’s head, when, to the delight of the whole family, the patient grew rapidly better.

We could fill pages and pages with miracles and wonders worked by the Holy Name at all times and in all places, not only by the Saints, but by all who invoke this Divine Name with reverence and faith.

Marchese says:  “I refrain from relating here the miracles worked and graces granted by Our Lord to those who have been devoted to His Holy Name, because St. John Chrysostom reminds me that Jesus is always named when miracles are worked by holy men; hence, to attempt to enumerate them would be to try to give a list of the countless miracles which God has performed through all the ages, either to increase the glory of His Saints or to plant and strengthen the Faith in the hearts of men.”

CARDS OF THE HOLY NAME

Cards with the Holy Name inscribed on them have been used and recommended by the great lovers of the Holy Name, such as Msgr. Andre Dias (see Chapter 4), St. Leonard of Port Maurice and St. Gregory of Tours, mentioned above.

Our readers would do well to use these cards, carrying them about on their persons during the day, putting them under their pillows at night and placing them on the doors of the rooms.

~Source:”Wonders of the Holy Name”

Miracles of Jesus, Stories of the Supernatural

The World Saved by the Holy Name of Jesus

THE WORLD IN DANGER SAVED BY THE HOLY NAME OF JESUS

In the year 1274 great evils threatened the world. The Church was assailed by fierce enemies from within and without. So great was the danger that the Pope, Gregory X, who then reigned, called a council of Bishops in Lyons to determine on the best means of saving society from the ruin that menaced it. Among the many means proposed, the Pope and Bishops chose what they considered the easiest and most efficacious of all, viz., the frequent repetition of the Holy Name of Jesus.

The Holy Father then begged the Bishops to call on the Name of Jesus and to urge their peoples to place all their confidence in this all-powerful Name, repeating it constantly with boundless trust. The Pope entrusted the Dominicans especially with the glorious task of preaching the wonders of the Holy Name in every country, a work they accomplished with unbounded zeal.

Their Franciscan brothers ably seconded them. St. Bernardine of Siena and St. Leonard of Port-Maurice were ardent apostles of the Name of Jesus.

Their efforts were crowned with success so that the enemies of the Church were overthrown, the dangers that threatened society disappeared and peace once more reigned supreme.

This is a most important lesson for us because, in these our own days, dreadful sufferings are crushing many countries, and still greater evils threaten all the others.

No government or governments seem strong and wise enough to stem this awful torrent of evils. There is but one remedy, and that is prayer.

Every Christian must turn to God and ask Him to have mercy on us. The easiest of all prayers, as we have seen, is the Name of Jesus.

Everyone without exception can invoke this holy name hundreds of times a day, not only for his own intentions, but also to ask God to deliver the world from impending ruin.

It is amazing what one person who prays can do to save his country and save society. We read in Holy Scripture how Moses saved by his prayer the people of Israel from destruction, and how one pious woman, Judith of Betulia, saved her city and her people when the rulers were in despair and about to surrender themselves to their enemies.

Again, we know that the two cities of Sodom and Gomorrha, which God destroyed by fire for their sins and crimes, would have been pardoned had there been only ten good men to pray for them!

Over and over again we read of kings, emperors, statesmen and famous military commanders who placed all their trust in prayer, thus working wonders. If the prayers of one man can do much, what will not the prayers of many do?

The Name of Jesus is the shortest, the easiest and the most powerful of prayers. Everyone can say it, even in the midst of this daily work. God cannot refuse to hear it.

Let us then invoke the Name of Jesus, asking Him to save us from the calamities that threaten us.

~Source:”The Wonders of the Holy Name”

Miracles of Jesus

The Miraculous Crucifix of Our Lord of the Poison

The almost life-size figure of the crucified Savior which was enshrined above an altar in the Dominican church named Porta Coeli was customarily visited by a holy priest whose name has been lost to us. After praying before the seventeenth-century image, the priest always finishes his devotions by reverently kissing the feet of the Crucified.

One day, while an enemy of Christianity prowled about the church, the saw the priest devoutly kissing the feet of the image of Our Lord. After learning that it was the custom of the holy priest to visit the crucifix each day and kiss it, the scoundrel devised a sacrilegious plan. When the church was empty, the enemy stole inside and approached the crucifix. Taking from his clothing a bottle and a small cloth, he carefully poured a liquid onto the cloth and then rubbed the cloth on the feet of the Crucified. The liquid was a deadly poison whose effects had been proven to be almost instantaneous.

When the cleric next visited his beloved Crucifix he prayed, as was custom, and then approached the feet for the usual kiss. But as he prepared to kiss the image, the Crucified, always a flesh color, turned immediately to jet black. Horror-stricken at the sudden change, the priest stood motionless while the witnesses, thoroughly terrified at what they had seen, rushed outside to notify the people in the street.

When word of the miracle reached the ears of the would-be-assassin, he hurried to the church in disbelief. Upon seeing the image he fell to his knees beside the priest, and with tears of repentance told the priest of his actions. He asked forgiveness, received absolution and thereafter led a virtuous an holy life. As a result of the miracle, the people had an even greater devotion to the image. Not only did it receive the homage of the people in the city, but countless others also came from outlying areas to offer their veneration and love. The Holy Crucifix still receives the devotion of the Mexican people, but it especially attracts the attention of countless pilgrims who visit it after acknowledging their love and devotion to the image of Our Lady of Guadalupe. The miraculous image of Our Lord of the Poison is found in a beautiful side chapel in the Cathedral Metropolitana De Mexico in Mexico City.

~Source:”Miraculous Images of Our Lord”

Eucharistic Miracles, Miracles of Jesus

Eucharistic Miracle of Blanot,France

The Eucharistic miracle of Blanot took place during the Easter Mass of 1331. During Communion, a Host fell to a cloth that was held below the communicant’s mouth. The priest tried to pick up the Holy Eucharist, but it was not possible. The Host had transformed into Blood, resulting in a stain the same size as the Host, on the cloth. That cloth is preserved today in the village of Blanot.

In the 14th Century, Blanot was a small village in the center of France and part of the diocese of Autun. The bishop of this town, Pierre Bertrand, was involved in certain canonical discussions with an official of his curia, Jean Jarossier, which resulted in documentation that gives us many details about this Eucharistic miracle.

The miracle occurred on Easter Sunday, March 31, 1331, at the first Mass of the day, which was offered by Hugues de la Baume, the vicar of Blanot. One of the last people to receive Communion was a woman named Jacquette, the widow of Regnaut d’Effour. The priest placed the Host on her tongue, turned, and started walking toward the altar. He did not notice that a Particle from the Host fell and landed upon a cloth that covered the woman’s hands. Thomas Caillot, who was assisting at the Mass went to the altar and said: “Father, you must return to the rail because the Body of Our Lord fell from the mouth of this lady onto the cloth.”

euch72-3The priest immediately went to the woman, still kneeling at the railing, but instead of finding the Host on the cloth, he saw a small spot of Blood. When Mass was over, the priest took the cloth into the sacristy and placed the stained area in a basin filled with clear water. After washing the spot and scrubbing it numerous times, he found that it had become darker and larger (reaching about the size and shape of a Host). Moreover, the water in the basin turned Bloody. The priest took a knife and, after washing the cloth, cut from it the piece bearing the Bloody imprint of the Host. He held up the Sacred Host and said: “Good people: here is the Precious Blood of Our Lord Jesus Christ. I sought in every way to wash and to wring the stain from the cloth, and in no way was I able to do so.”

This square of cloth was reverently placed in the tabernacle. Every year, on the feast of Corpus Christi, the relic is solemnly exposed in the church of Blanot. An additional note: The Hosts that remained in the ciborium after the distribution of Holy Communion on that Easter Sunday were also returned to the tabernacle, never to be distributed. Hundreds of years later they were found to have been perfectly preserved.