The Three Hail Mary’s Devotion

The Three Hail Marys Devotion

A devotion promoted by St. Anthony of Padua, St. Leonard of Port-Maurice and St. Alphonsus Liguori.

Our Lady requested the daily recitation of three Hail Marys, and she revealed the following to St. Mechtilde: “The first Hail Mary will be in honor of God the Father, whose omnipotence raised my soul so high above every other creature that, after God, I have the greatest power in Heaven and on earth. In the hour of your death I will use that power of God the Father to keep any hostile power far from you.

“The second Hail Mary will be in honor of God the Son, who communicated His inscrutable wisdom to me … In the hour of your death I will fill your soul with the light of that wisdom so that all the darkness of ignorance and error will be dispelled.

“The third Hail Mary will be in honor of God the Holy Ghost, who filled my soul with the sweetness of His love and tenderness and mercy … In your last hour I will then change the bitterness of death into divine sweetness and delight.”

PROMISE: During an apparition to St. Gertrude, the Blessed Mother promised, “To any soul who faithfully prays the Three Hail Marys I will appear at the hour of death in a splendor of beauty so extraordinary that it will fill the soul with heavenly consolation.”

PRACTICE OF ST. LEONARD: St. Leonard often preached the devotion of the Three Hail Marys morning and evening in honor of Mary Immaculate, to obtain the grace of avoiding all mortal sin during the day or night. He assured his listeners: “Those who remain persistently faithful to this pious practice will most certainly receive the grace of eternal salvation.”

PRACTICE OF ST. ALPHONSUS LIGUORI: The Saint suggested that the Three Hail Marys be said kneeling and that this ejaculation should be recited after each Hail Mary: “By thy pure and Immaculate Conception, O Mary, make my body pure and my soul holy.” The devotion of the Three Hail Marys was also promoted by Fr. John Baptist of Blois, who founded the Confraternity of the Three Hail Marys. Pope Leo XIII granted an indulgence to those who practiced the devotion and Pope Benedict XV raised the Confraternity to the rank of an Archconfraternity.

Our Lady of Mt Carmel

This picture of Our Lady of Mount Carmel above commemorates a famous event in Church history. She is shown here as she appeared in a vision to St. Simon Stock, General of the Carmelite Order (at right) on July 16, 1251 at Aylesford, England.

After giving St. Simon a scapular, she promised him and all the Carmelites that whoever died wearing that religious garment would be saved and would not suffer eternal fire. The prayer to our Lady of Mount Carmel below calls the scapular “thy venerable livery.”

O all-blessed, immaculate Virgin, ornament and glory of Mount Carmel, thou who dost look with most gracious countenance on those who have been clothed with thy venerable livery, look kindly also on me and take me under the mantle of thy maternal protection. Strengthen my weakness with thy might; enlighten the darkness of my heart with thy wisdom; increase in me faith, hope and charity. So adorn my souls with graces and virtues that it may always be dear to thy divine Son and thee. Assist me during life, comfort me in death with thy most sweet presence, and present me as thy child and faithful servant to the most Holy Trinity, that I may be enabled to praise and extol thee in heaven forever. Amen.
(This prayer is followed by the Hail Mary (3 times) and the Glory Be.)

The Carmelite order began in Mount Carmel in Palestine in the 12th century. It moved to Europe in response to persecution from Muslims in that region. Although the Carmelites soon flourished in England and Europe, in part under St. Simon’s leadership, the order still faced internal dissension as well as opposition from the secular clergy.

St. Simon prayerfully appealed to our Lady of Mount Carmel for help. In response she gave him the scapular promise mentioned above and instructed him to seek papal assistance for the order. Pope Innocent IV issued a letter of protection for the Carmelites from the Holy See in January 1252.

In 1322, Pope John XXII issued a document known as a Papal bull in which he included a promise from Our Lady of Mount Carmel he received in an apparition to release worthy souls from purgatory on the Saturday after their death.

The church has since summed up what we now call the Sabbatine Privilege, based on this revelation. Those who follow these three conditions will be released from Purgatory by Our Lady’s intercession soon after their death, especially on a Saturday. You need to:

1) Wear the brown scapular devoutly, once you’ve been enrolled in the Scapular Confraternity of the Blessed Virgin of Mount Carmel.

2) Observe chastity according to your state in life.

3) Recite daily the Little Office of the Blessed Virgin Mary. As this is a very long although quite beautiful prayer, with permission of a priest you can substitute either a) five decades of the rosary, b) abstinence from meat on Wednesdays and Saturdays or c) some other good work.

This all is not as formidable as it sounds! You’re enrolled or “invested” as they say once your scapular has been blessed and certain prayers have been said by a priest. (All priests have the authority to do this.) You do not need to have any further scapulars you may later wear blessed.

It is also important to note here that once enrolled, you share in the daily prayers and other spiritual benefits of the Carmelite Order. Our Lady of Mount Carmel’s scapular promise of salvation to St. Simon and the Carmelites can now apply to you as well!

Scapulars have been traditionally worn, as in St. Simon’s time, as a sleeveless outer garment covering the shoulders and one’s front and back as well. The scapular we use for this devotion, however, is much smaller, as in the example shown below.

It consists of two small pieces of cloth, traditionally wool, a couple of inches in length and width. These are connected by two strings so that the scapular can be worn over your head and under your clothes, with one square hanging on your chest and the other on your back.

We call the scapular a sacramental, that is to say a sacred sign (such as a blessing) or object (like the rosary or holy water) given us by the Church. Sacramentals “prepare us to receive grace and dispose us to cooperate with it,” according to the Catechism of the Catholic Church (CCC 1670). It is important to note, however, that we play an important part in their effectiveness in our lives.

Many popes and other religious figures over the centuries have extolled the virtues of the brown scapular devotion. Still, they caution that, although our Lady of Mount Carmel promised that the scapular would protect us from eternal fire, wearing it in itself doesn’t guarantee our salvation.

The Most Rev. Kilian Lynch, a former prior general of the Carmelite Order, warned that the scapular was not “endowed with some kind of supernatural power which will save us no matter what we do or how much we sin.” As he put it, “Fidelity to the commandments is required by those seeking ‘the special love and protection of Our Lady'”.

The scapular is not to be worn as a substitute for leading a devout life of love and obedience to our Lord. This piece of cloth is not to be used as a kind of divine rabbit’s foot that will guarantee you Eternal Life no matter what you’ve done. If we abuse Our Lady of Mount Carmel’s scapular promise, we can’t count on her protection.

The good news, however, is that she, like her Son will help us with the graces we need for our salvation if we ask for her assistance with a sincere and contrite heart.

In 1917 during the apparitions at Fatima, Our Lady of Mount Carmel appeared to Sister Lucia holding the brown scapular. According to the famous visionary, who herself became a Carmelite nun, Our Lady wished everyone to wear it “because it is our sign of consecration to her Immaculate Heart.”

Along these lines, Pope Pius XII wrote in 1950 that the scapular should be “your sign of consecration to the Immaculate Heart of Mary, which we are particularly urging in these perilous times.”

Thus, in wearing the brown scapular devoutly, in living in love and obedience to God, we join our hearts to Mary’s and thus, to her divine Son’s Sacred Heart as well!

Short Stories of the Souls Purgatory

Short stories of Purgatory -A remarkable collection of visits from the souls in Purgatory to various Saints and Mystics.

“I know when you pray for me, and it is the same with all of the other souls here in Purgatory. Very few of us here get any prayers; the majority of us are totally abandoned, with no thought or prayers offered for us from those on earth” (Message from a soul in Purgatory)

St Padre Pio’s visions of the souls in Purgatory

In May, 1922, Padre Pio testified the following to the Bishop of Melfi, His Excellency Alberto Costa and also the superior of the friary, Padre Lorenzo of San Marco along with 5 other friars. One of the five friars, Fra Alberto D’ Apolito of San Giovanni Rotondo wrote down the account as follows:

“While in the friary on a winter afternoon after a heavy snowfall, he was sitting by the fireplace one evening in the guest room, absorbed in prayer, when an old man, wearing an old-fashioned cloak still worn by southern Italian peasants at the time, sat down beside him. Concerning this man Pio states: ‘I could not imagine how he could have entered the friary at this time of night since all the doors are locked. I questioned him: ‘Who are you? What do you want?’

The old man told him, “Padre Pio, I am Pietro Di Mauro, son of Nicola, nicknamed Precoco.” He went on to say, “I died in this friary on the 18th of September, 1908, in cell number 4, when it was still a poorhouse. One night, while in bed, I fell asleep with a lighted cigar, which ignited the mattress and I died, suffocated and burned. I am still in Purgatory. I need a holy Mass in order to be freed. God permitted that I come and ask you for help.”

According to Padre Pio: “After listening to him, I replied, ‘Rest assured that tomorrow I will celebrate Mass for your liberation.’ I arose and accompanied him to the door of the friary, so that he could leave. I did not realize at that moment that the door was closed and locked: I opened it and bade him farewell The moon lit up the square, covered with snow. When I no longer saw him in front of me, I was taken by a sense of fear, and I closed the door, reentered the guest room, and felt faint.”

A few days later, Padre Pio also told the story to Padre Paolino, and the two decided to go to the town hall, where they looked at the vital statistics for the year I908 and found that on September 18 of that year, one Pietro Di Mauro had in fact died of burns and asphyxiation in Room Number 4 at the friary, then used as a home for the homeless.

Around the same time, Padre Pio told Fra Alberto of another apparition of a soul from Purgatory which also occurred around the same time. He said:

One evening, when I was absorbed in prayer in the choir of the little church I was shaken and disturbed by the sound of footsteps, and candles and flower vases being moved on the main altar. Thinking that someone must be there, I called out, “Who is it?”

No one answered. Returning to prayer, I was again disturbed by the same noises. In fact, this time I had the impression that one of the candles, which was in front of the statue of Our Lady of Grace, had fallen. Wanting to see what was happening on the altar, I stood up, went close to the grate and saw, in the shadow of the light of the Tabernacle lamp, a young confrere doing some cleaning. I yelled out, “What are you doing in the dark?” The little friar answered, “I am cleaning.”

“You clean in the dark?” I asked. “Who are you?”

The little friar said, ‘I am a Capuchin novice, who spends his time of Purgatory here. I am in need of prayers.’ and then he disappeared,”

Padre Pio stated that he immediately began praying for him as requested, and it is not known if he had any further dealings with this particular soul. However, in regards souls in Purgatory it is very interesting to note that later in life Padre Pio once said that ‘As many souls of the dead come up this road [to the monastery] as that of the souls of the living.” Without a doubt, many souls from Purgatory visited Padre Pio seeking his prayers, sacrifices and sufferings to obtain their release.

From the manuscript of Sister M. de L.C., written from 1874-1890

To get an idea of how Purgatory is arranged, we can get a good glimpse of it from a nun from France who had died on February 22, 1871 at the age of 36, and 2-1/2 years later (in November 1873) she began appearing from Purgatory to a fellow nun in her convent, named Sister M. de L.C (name kept anonymous in the manuscript to protect the nuns identity, as the manuscript was published while the nun was still living) as related in the booklet “An Unpublished Manuscript on Purgatory” published by The Reparation Society of the Immaculate Heart of Mary, Inc., 2002:

“I can tell you about the different degrees of Purgatory because I have passed through them. In the great Purgatory there are several stages. In the lowest and most painful, it is like a temporary hell, and here there are the sinners who have committed terrible crimes during life and whose death surprised them in that state. It was almost a miracle that they were saved, and often by the prayers of holy parents or other pious persons. Sometimes they did not even have time to confess their sins and the world thought them lost, but God, whose mercy is infinite, gave them at the moment of death the contrition necessary for their salvation on account of one or more good actions which they performed during life. For such souls, Purgatory is terrible. It is a real hell with this difference, that in hell they curse God, whereas we bless Him and thank Him for having saved us.

Next to these come the souls, who though they did not com¬mit great crimes like the others, were indifferent to God. They did not fulfill their Easter duties and were also converted at the point of death. Many were unable to receive Holy Communion. They are in Purgatory for the long years of indifference. They suffer unheard of pains and are abandoned either without prayers or if they are said for them, they are not allowed to profit by them. There are in this stage of Purgatory religious of both sexes, who were tepid, neglectful of their duties, indifferent towards Jesus, also priests who did not exercise their sacred ministry with the reverence due to the Sovereign Majesty and who did not instill the love of God sufficiently into the souls confided to their care. I was in this stage of Purgatory.

In the second Purgatory are the souls of those who died with venial sins not fully expiated before death, or with mortal sins that have been forgiven but for which they have not made entire satisfaction to the Divine Justice. In this part of Purgatory, there are also different degrees according to the merits of each soul.

Thus the Purgatory of the consecrated souls or of those who have received more abundant graces, is longer and far more painful than that of ordinary people of the world.

Lastly, there is the Purgatory of desire which is called the Threshold. Very few escape this. To avoid it altogether, one must ardently desire Heaven and the vision of God. That is rare, rarer than people think, because even pious people are afraid of God and have not, therefore, a sufficiently strong desire of going to Heaven. This Purgatory has its very painful martyrdom like the others. The deprivation of the sight of our loving Jesus adds to the intense suffering.”

Another explanation of the levels in Purgatory from this same book:

Retreat, August 1878: “Great sinners who were indifferent towards God, and religious who were not what they should have been are in the lowest stage of Purgatory. While they are there, the prayers offered up for them are not applied to them. Because they have ignored God during their life, He now in His turn leaves them abandoned in order that they may repair their neglectful and worthless lives. While on earth one truly cannot picture or imagine what God really is, but we (in Purgatory) know and understand Him for what He is, because our souls are freed from all the ties that fettered them and prevented them from realizing the holiness and majesty of God and His great mercy. We are martyrs, consumed as it were by love. An irresistible force draws us towards God who is our center, but at the same time another force thrusts us back to our place of expiation.

We are in the state of being unable to satisfy our longings. Oh, what a suffering that is, but we desire it and there is no murmuring against God here. We desire only what God wants. You on earth, however, cannot possibly understand what we have to endure. I am much relieved as I am no longer in the fire. I have now only the insatiable desire to see God, a suffering cruel enough indeed, but I feel that the end of my exile is at hand and that I am soon to leave this place where I long for God with all my heart. I know it well, I feel more at ease, but I cannot tell you the day or the hour of my release. God alone knows that. It may be that I have still many years of longing for Heaven. Continue to pray; I will repay you later on, though I do pray a great deal for you now.”

Why is it that I pray for you with less fervor than I pray for others and that often I forget to recommend you?

Do not trouble yourself about that. It is a punishment for me.

Even if you prayed more I should not be any the more relieved. God wills it thus. If He wants you to pray more He will inspire you to do so. I repeat again, do not be worried about me. You will never see me in my sufferings. Later on, when your soul is stronger, you will see souls in Purgatory and very awful ones, but let this not frighten you. God will then give you the neces¬sary courage and all that you need to accomplish His holy will.

Is this not a punishment?

No, certainly not, I am here for my relief and for your sanctification. If you would but pay a little more attention to what I say.

That is true but these happenings are so extraordinary that I do not know what to make of them; it is not an ordinary thing to hear you in this way.

I understand well your difficulty and I am aware of your sufferings on this account. However, if God wishes it and it relieves me, you will have pity on me, will you not? When I am released you will see that I will do far more for you than you have ever done for me. I already pray much for you.

Where is Sister –?

In the lowest Purgatory, where she receives no benefit from anyone’s prayers. God is often displeased, if one may speak thus, when many religious come to die, because He has called these souls to Himself that they might serve Him faithfully on earth and go straight to Heaven at the moment of death, but because of their infidelity, they have to stay long in Purgatory – far longer than people in the world who have not had so many graces.

1879, Retreat in September. We see St. Michael as we see the angels. He has no body. He comes to get the souls that have finished their purification. It is he who conducts them to Heaven. He is among the Seraphim as Monsignor said. He is the highest angel in Heaven. Our own Guardian Angels come to see us but St. Michael is far more beautiful than they are. As to the Blessed Virgin, we see her in the body. She comes to Purgatory on her feasts and she goes back to Heaven with many souls. While she is with us we do not suffer. St. Michael accompanies her. When he comes alone, we suffer as usual. When I spoke to you of the great and the second Purgatory, it was to try to make you understand that there are different stages in Purgatory. Thus I call that stage of Purgatory “great” or “worst” where the most guilty souls are, and where I stayed for two years without being able to give a sign of the torments I was suffering. The year when you heard me groaning, when I began to speak to you, I was still in the same place.

In the second Purgatory, which is still Purgatory but very different from the first, one suffers a great deal, but less than in the great place of expiation. Then there is a third stage, which is the Purgatory of desire, where there is no fire. The souls who did not desire Heaven ardently enough, who did not love God suf¬ficiently, are there. It is there that I am at this moment. Further, in these three parts of Purgatory, there are many degrees of vari¬ation. Little by little, as the soul becomes purified, her sufferings are changed.

You sometimes say to me that the perfecting of a soul is a long process and you are also astonished that after so many prayers, I am so long deprived of the sight of God. Alas, the perfecting of a soul does not take any less time in Purgatory than upon earth. There are a number of souls, but they are very few, who have only a few venial sins to expiate. These do not stay long in Purgatory. A few well-said prayers, a few sacrifices soon deliver them. But when there are souls like mine – and that is nearly all whose lives have been so empty and who paid little or no attention to their salvation – then their whole life has to be begun over again in this place of expiation. The soul has to perfect itself and love and desire Him, whom it did not love sufficiently on earth. This is the reason why the deliverance of some souls is delayed. God has given me a very great grace in allowing me to ask for prayers. I did not deserve it, but without this I would have remained like most of those here, for years and years more.”

The immense power of the Mass for the souls in Purgatory

Next, from the excellent book “Purgatory –Explained by the Lives and Legends of the Saints” by Father F.X. Schouppe, S.J., Tan Books, 1986 we read the following accounts which highlight the power and importance of offering holy Masses for the departed. The following is a sincere testimony from the person who experienced several visits from a soul in purgatory, and thus she provides a detailed and frank eye-witness account with regard to the facts:

On October 13, 1849, there died at the age of fifty-two, in the parish of Ardoye, in Flanders, a woman named Eugenie Van de Kerckove, whose husband, John Wybo, was a farmer. She was a pious and charitable woman who generously gave to charity in proportionate to her means. She had, to the end of her life, a great devotion to the Blessed Virgin Mary, and abstained from meat in her honor on the Friday and Saturday of each week. Although her conduct was not free from certain faults, she otherwise led a exemplary and edifying life.

Eugenie had a servant named Barbara Vennecke, aged twenty-eight, who was known as a virtuous and devoted girl, and who had assisted her mistress in her last sickness, and after Eugenie’s death, she continued to serve her master, John Wybo, the widower of Eugenie.

About three weeks after her death, the deceased appeared to her servant under circumstances which we will now relate. It was in the middle of the night; Barbara slept soundly, when she heard herself called distinctly three times by her name. She awoke with a start, and saw Eugenie before her, sitting on the side of her bed, clad in a working dress, consisting of a skirt and short jacket. At this remarkable sight, Barbara was seized with astonishment. The apparition spoke to her: “Barbara,” she said, simply pronouncing her name. “What do you desire, Eugenie?” replied the servant.

Power of the Mass for souls in Purgatory

‘Please take,” said the mistress, “the little rake which I often told you to put in its place; stir the heap of sand in the little room; you know to which one I refer. You will find there 500 franks; use it to have Masses said, two francs for each Mass, for my intention, for I am still suffering.” “I will do so, Eugenie,” replied Barbara, and at the same moment the apparition vanished. After awhile she fell asleep again, and reposed quietly until morning:

On awaking, Barbara thought that maybe it was all just a dream, but yet she had been so deeply impressed, so wide awake, she had seen her old mistress in a form so distinct, so full of life and she had received from her lips such precise directions, that she could not help saying, “This cannot have been a dream. I saw my mistress in person; she presented herself to my eyes and she surely spoke to me. It is no dream, but a reality.”

She therefore immediately went and took the rake as directed, stirred the sand, and drew out a purse containing the sum of five hundred francs.

In such strange and extraordinary circumstances the good girl thought it her duty to seek the advice of her pastor before spending the 500 francs on having Masses said, and went to relate to him all that had happened. The venerable Abbe R., then parish priest of Ardoye, replied that the Masses asked by the departed soul absolutely must be celebrated, but, in order to dispose of the sum of money, the consent of the husband, John Wybo, was necessary, since the money was found in his house. The latter willingly consented that the money should be employed for so holy a purpose, and the Masses were celebrated, being given two francs for each Mass.

We call attention to the circumstance of the Mass donations, because it corresponded with the pious cus¬tom of the deceased. The fee for a Mass fixed by the diocese at that time was a franc and a half, but during her lifetime Eugenie-through consideration and charity for the clergy, many of whom were quite poor- always gave two francs for each Mass that she made offerings for. Thus the extra 1/2 a frank Mass offering that she normally made was an act of charity and additional financial support for the priests who celebrated them.

Two months after the first apparition, while Masses were still being said for Eugenie’s intentions, Barbara was again awakened during the night. This time her chamber was illuminated with a bright light, and her mistress appeared before her with a radiant smile, beautiful and fresh in appearance as in the days of her youth, and was dressed in a robe of dazzling whiteness—“Barbara,” she said in a clear voice, “I thank you! For I am now delivered from the place of purification.’ Saying these words, she disappeared, and the chamber became dark as before.

The servant, amazed at what she had just seen, was full of joy, and she soon spread the remarkable story to everyone about the town . This apparition made the most lively impression upon her mind, and she pre¬serves to this day the most consoling remembrance of it. It is from her that we have these details, through the favor of the venerable Abbe L., who was curate at Ardoye when these facts occurred.

This is but one of the many stories in regards to the power and efficacy of the Holy Mass wherein the Son of God Himself offers Himself upon the altar for the forgiveness of our sins, for it is a fact that of all that we can do in favor of the souls in Purgatory, there is nothing more powerful and precious than the offering of immolation of our Divine Saviour upon the altar. Besides being the express doctrine of the Church as manifested in her Councils, there are many mirac¬ulous facts, properly authenticated, which leave no room for doubt in regard to this point.

In evidence to this we now provide another incident, related by the historian Ferdinand of Castile. From 1324-1327 there was at Cologne two Dominican Religious of distinguished talent, one of whom was Blessed Henry Suso (1295-1366). They shared the same studies, the same kind of life, and above all the same desire for sanctity, which had caused them to form an close friendship.

When they had finished their studies, seeing that they were about to be separated to return each one to his own convent, they agreed and promised one another that the first of the two who should die should be assisted by the other for a whole year by the celebration of two Masses each week–on Monday a Mass of Requiem, as was customary, and on Friday that of the Passion, in so far as the Rubrics would permit. They promised each other that they would do this, gave each other the kiss of peace, and left Cologne.

For several years they both continued to serve God with the most edifying fervor. The priest religious whose name is not mentioned was the first to be called away, and Father Suso received the news with sentiments of resignation to the Divine will. As to the contract they had made, time had caused him to forget it. However, he prayed much for his friend, imposing new penances upon himself and many other good works, but he did not think of offering the Masses which he had promised a number of years previously.

One morning, while meditating in retirement in the chapel, he suddenly saw appear before him the soul of his departed friend, who, regarding him with tenderness, reproached him with having been unfaithful to his word from which he had a perfect right to rely upon with confidence. Blessed Suso, surprised, excused his forgetfulness by relating the many prayers and mortifications which he had offered, and still continued to offer, for his friend, whose salvation was as dear to him as his own.

“Is it possible, my dear brother;’ he added, “that so many prayers and good works which I have of¬fered to God do not suffice for you?” “Oh no,” dear brother, replied the suffering soul, “these are not yet sufficient. It is the Blood of Jesus Christ that is needed to extinguish the flames by which I am consumed; it is the Holy Sacrifice which will deliver me from these frightful torments. I implore you to keep your word, and refuse me not that which in justice you owe me.”

Blessed Suso hastened to respond to the appeal of the suffering soul; he contacted as many priests as possible and urged them to say Masses for his friends intentions and, to repair his fault, he celebrated, and caused to be celebrated, a large number of Masses that very same day. On the following day several priests, at the request of Father Suso, united with him in offering the Holy Sacrifice for the deceased, and he continued his act of charity for several days.

After a short time the priest friend of Suso again appeared to him, but now in a very different condition; his countenance was joyful, and he was surrounded with beautiful light. “Thanks be to you, my dear friend” he said “behold, by the Blood of my Saviour I am delivered from my sufferings. I am now going to Heaven to contemplate Him whom we so often adored together under the Eucharistic veil.”

Afterwards, Blessed Suso prostrated himself to ‘thank the God of infinite mercy, because he now understood more than ever the inestimable value of the Mass.’

Eugenie von der Leyen

Modern apparitions to Eugenie von der Leyen (1867-1929)

As to Saints and Blesseds, so far we have shared stories from St Padre Pio and Blessed Henry Suso. But there are many more canonized Saints who have been great helpers of the suffering souls. The most well known and recognized are St John Macias (who was known to have released literally thousands of souls from Purgatory during his holy lifetime), St. Augustine, St. Dom¬inic, St. Francis Xavier, St. Victor, St. Francis of Assisi, St. Nicolas of Tolentino, St. Margaret Mary Alacoque, St. Catherine of Genoa, St. Bernard of Clairvaux, St. Gregory the Great, St. Odilon of Cluny, St. Francesca Romana, St. Bridget of Sweden, St. Ambrose, St. Bonaventure, St. Thomas Aquinas, St. Efraim, St. Peter Damian, St. Francis de Sales, St. Catherine of Genoa, and in modern times the recently canon¬ized saints Gemma Galgani, St. Padre Pio, and St Faustina Kowalska, to name but a few.

Since many of the stories of Purgatory from the above mentioned Saints are well known, the emphasis here is to provide the lesser known and nonetheless fascinating stories from sources and individuals not widely known or read, because in His infinite mercy, history is full of “everyday” persons whom on occasion God has permitted to assist the souls in Purgatory. I will say however that the one notable thing about such occurrences is that seers of souls from Purgatory are often reported to be especially good and pious persons, which is logical, for God permits a soul to appear so that it can be released from Pur¬gatory, or at least, that its suffering be greatly lessened, and a pious, compassionate person is more likely to respond to its requests by the offering of fervent sacrifices, sufferings and prayers which are the means which help the poor souls. In other words, such souls are “saintly” persons, without of course ever becoming canonized Saints.

One such soul is Eugenie von der Leyen (1867-1929) who kept a diary of the appearances of the souls in Purgatory to her. Eugenie was a well educated woman of high German nobility; in fact Eugenie bore the title of princess and lived in the ancestral castle at Waal, Bavaria, Germany. By order of her confessor, she kept diary of her contacts with the poor souls, which after her death was handed over to Bishop Eugenio Pacelli, who later became Pope Pius XII.

The Shepherd named Fritz –From the diary of Eugenie von der Leyen, 1923.

June 11, 1923. At awakening, a long grayish form over me, completely nebulous; I can’t say whether man or woman, but unsym¬pathetic; I am very frightened.

June 14. The phantom was already in my room when I wanted to sleep. Then I said my evening-prayer aloud, during which it came very near to me. If it hadn’t been for his arms, it rather would seem a walking tree-trunk. It stayed perhaps twenty minutes, then came back at four o’clock.

June 16. It was very bad. It shook my shoulder. That is a horrible moment. I struck him and said: “You may not touch me!” Where¬upon it withdrew in a corner. At my push, I didn’t feel a body, it was like a humid, warm towel. I believed I couldn’t stand such terror any longer.

June 18. Again this horrible thing; it wanted to clasp my neck. I prayed in fear and took the particle of the Cross [a holy relic she possessed] in my hand. Then it remained with me, staying upright and big before me. It didn’t answer questions.” then it went out through the door, which it left open.

June 19. I can recognize now that it is a man; he was only there for a short while.

June 21. The horrible man more than an hour during the night, went back and forth continuously. He has disheveled black hair and horrific eyes.

June 22. This man from one o’clock until past five with me, it was very bad. He repeatedly bowed over me and sat down at my bedside. I really wept for fear, then prayed the “hours” so that I didn’t need to see him. Then he went again back and forth and moaned horribly. Now it seems to me I must know him, however I cannot find out who it is. I have become very cowardly, for many times it is really a decision for me to go to my room in the evening. Yet ordinarily I am able to fall asleep very well.

June 24. He came back, seized me at my shoulder. I said: “Now tell me what you want and then don’t come back.”

No answer; he went again through the room a couple of times and then was gone. My rest however was completely destroyed. At six in the morning he came back. In daylight he even looks more horrific, makes a disgusting impression, belongs to the dirtiest category of ghosts who have already come. I said: “Don’t disturb me, I want to prepare myself for holy Communion!” Then he drew very near to me and lifted his hands imploringly. I was so sorry for him that I promised him a lot. Then I said: “Can’t you speak?” Whereupon he shook his head. “Do you have much to suffer?” Now he moaned terribly. I gave him much holy water” and then he was gone.

June 27. He was there again, in the night. Seems to know me; I racked my brains as to who he might be. He is very unsympathetic.?

June 29. He was again in the room when I went to bed. It could be the murdered shepherd Fritz. I asked him at once, but he didn’t react. I prayed with him, during which he fixed his eyes on me so angrily that I was really frightened. I asked him to go and then he went indeed.

June 30. He came very briefly; his moaning waked me up.

July 1. Again, I really believe it is shepherd Fritz. However his face is so black that I have difficulty recognizing him. But figure, nose, and eyes are wholly “he,” as I saw him so many times in life.

July 2. He came back, didn’t look so terribly wild anymore and stayed not for a long time. I addressed him as “shepherd Fritz,” which he apparently found quite natural.

July 3. He came very briefly. I asked: ”Are you the murdered shepherd Fritz?” Then he said distinctly: “Yes!”

July 4. He came to me in the morning, looked sadly at me and went away soon, answered nothing, too.

July 5. Now it struck me that everything about him is clearer. During prayer, he made the Sign of the Cross.

July 6. I am very happy for he can speak now. I asked him: “Why do you always come to me?” He: “Because you have always prayed for me.” (That is right, for I had always been sorry for the poor fellow; he always looked so particular, even as a boy.) I: “Then what saved you?” He: “Insight and repentance.” I: “Weren’t you dead immediately?” He: “No.” I: “Will you be released soon?” He: “Not by far.” Then I gave him permission to continue coming to me, if it does him well. How remarkable it is, that someone who was so rude in life speaks like that when separated from his body. Now I am not frightened by him anymore, and would like to help him as best I can. How merciful is the good Lord!

July 8. He came very briefly.

July 9. He came at 6:00am and by doing so woke me up. Otherwise I had overslept. I: “Is it so important for you that I go to holy Mass?” He:”That way, you can help me a lot.”

July 11. Only came very briefly.

July 12. We prayed together,” then I: “Then what do you have to suffer?” He: “I am burning!” Then he came up to me and before I could defend myself, he pressed a finger on my hand. I was frightened so much and it hurt me so much, that I screamed. Now I have a red burn which I hope will heal soon. It is a very strange feeling, to have this visible mark from the other world.

July 24. Shepherd Fritz and the other one came two times in the night, all silent, but [the new one] not very pleasant.

July 29. Nothing special to mention. Now these two are coming every night. The new one looks horrible, while shepherd Fritz becomes ever more bright!!

August 10. Shepherd Fritz drew so near to me again, but looked very friendly. So I said to him, “Don’t you have to suffer so much anymore?” He: “No.” and I: “Can you pray for me yet?” He: “No.” and I: “Where are you then all the time?” He: “In the forlornness.” I: “Will you still come often to me?” He: “No.” and I: “Why not?” He: “I am not allowed to any more!” and I: “Have I been able to help you?” He: “Yes.” Then he was gone….

To close this remarkable account, Father Sebastian Wieser, Eugenie’s parish priest and confessor, comments:

“The behavior of this apparition is like the echo of his earthly life. I have known shepherd Fritz well -he was like a “billygoat” in the parish. In him, the greatness of the mercy of God really manifests itself. Rarely did he come to church. He had an only son, who in school became well known for his meanness, falsehood, and deceptions and caused many troubles to his teachers and those in authority over him. When the boy had to be punished at school, the father pulled out all the stops of his indignation over the schoolmaster and priest. I prophesied at that time that someday the father himself would get a beating from this only son!

When this son was seventeen years old and was big and quite strong, he beat his father to death at around midnight …. Nobody knew if Fritz was dead immediately or if he came to for a moment. The latter seems to have been the case. The murderer had knocked him down in the hay-barn and abandoned him to his fate. Only in the morning was the dead man discovered ….On the sixth of July he states that: “…insight and repentance” have saved him from damnation! On the twelfth day of July he says, “I am burning!” and presses a finger on the hand of the princess, which leaves a red burn which I have seen myself.” –Father Sebastian Wieser

Another modern account: St Gemma Galgani obtains the relief of a soul in Purgatory

The final account in this article will go to the webmasters favorite Saint: St Gemma Galgani (1878-1903). It is taken from the excellent book “The Life of St Gemma Galgani” by Venerable Father Germanus Ruoppolo C.P.:

“Gemma knew by Divine inspiration that in the Convent of Passionist Nuns at Corneto [Italy] there was a Religious Sister very dear to God who was near death. She asked me about it, and on my answering that it was so, she at once began to implore of Jesus to make that particular Religious expiate all her faults on her deathbed, so that breathing her last she might enter Paradise at once. Her prayer, at least in part, was heard. The Sister suffered greatly and died in a few months. Gemma told those in her home of it in order that they might pray for the deceased, and she gave her name, Maria Teresa of the Infant Jesus, as she was not known in Lucca. After her death, this soul appeared to her full of sorrow, imploring her help as she was undergoing great torments in Purgatory for certain defects.

Nothing more was needed to set all the fibers of Gemma’s heart in motion. From that moment she gave herself no rest: she fervently offered prayers, tears and loving petitions to Our Lord.

“Jesus, save her,” she was overheard to exclaim. “Jesus, take Maria Teresa to Paradise without delay. She is a soul that is most dear to Thee. Let me suffer much for her; I want her to be in heaven.”

And during this time Gemma writes the following in her Diary:

“It was around 9:30 and I was reading; all of a sudden I am shaken by a hand resting gently on my left shoulder. I turn in fright; I was afraid and tried to call out, but I was held back. I turned and saw a person dressed in white; I recognized it was a woman; I looked and her expression assured me I had nothing to fear: “Gemma,” she said after some moments, “do you know me?” I said no, because that was the truth; she responded: “I am Mother Maria Teresa of the Infant Jesus: I thank you so very much for the great con¬cern you have shown me because soon I shall be able to attain my eternal happiness.”

All this happened while I was awake and fully aware of myself. Then she added: “Continue still, because I still have a few days of suffering.” And in so saying she caressed me and then went away. Her countenance, I must say, inspired much confidence in me. From that hour I redoubled my prayers for her soul, so that soon she should reach her objective; but my prayers are too weak; how I wish that for the souls in Purgatory my prayers should have the strength of the saints’.”

And the dear victim of expiation suffered without ceasing for sixteen days, at the end of which God was pleased to accept her sacrifice and to release that soul. This is how Gemma herself told me of it:

“Toward half-past one it seemed to me that the Blessed Mother herself came to tell me that the hour was drawing to an end. Then almost immediately I thought I saw Sr. Maria Teresa coming toward me clad as a Passionist, accompanied by her Guardian Angel and by Jesus. Oh, how she was changed since the day I first saw her! Smiling, she drew close to me and said: “I am truly happy, and I go to enjoy my Jesus forever.” She thanked me again. Then she made sign of bidding me good-bye with her hand, several times, and with Jesus and her Guardian Angel she flew to Heaven. It was about half-past two o’clock in the morning.

~Source:mysticsofthechurch.com

The Power of the Holy Rosary

How a Devout Woman Learned The Power of the Rosary and Why It Should Be Our Number One Devotion

Whatever you do, do not be like a certain pious but self-willed lady in Rome, so often referred to by speakers on the Rosary. She was so devout and fervent that she put to shame by her holy life even the strictest religious in the church.

Having decided to ask St. Dominic’s advice about her spiritual life, she made her confession to him. For penance he gave her one Rosary to say and advised her to say it every day. She excused herself, saying that she had her regular exercises, that she made the Stations of Rome every day, that she wore sackcloth as well as a hair-shirt, that she gave herself the discipline several times a week, that she often fasted and did other penances. Saint Dominic urged her over and over again to take his advice and say the Rosary, but she would not hear of it. She left the confessional, horrified at the methods of this new spiritual director who had tried so hard to persuade her to take up a devotion for which she had no taste.

Later on, when she was at prayer she fell into ecstasy and had a vision of her soul appearing before the Supreme Judge. Saint Michael put all her penances and to her prayers on one side of the scale and all her sins and imperfections on the other. The tray of her good works were greatly outweighed by that of her sins and imperfections.

Filled with alarm, she cried out for mercy, imploring the help of the Blessed Virgin, her gracious advocate, who took the one and only Rosary she had said for her penance and dropped it on the tray of her good works. This one Rosary was so heavy that it weighed more than all her sins as well as her good works. Our Lady then reproved her for having refused to follow the counsel of her servant Dominic and for not saying the Rosary every day.

As soon as she came to herself she rushed and threw herself at the feet of Saint Dominic and told him all that had happened, begged his forgiveness and promised to say the Rosary faithfully every day. By this means she rose to Christian perfection and finally to the glory of everlasting life.

Our Lady one day revealed to Blessed Alan de la Roche that, after the holy sacrifice of the Mass, which is the first and most living memorial of our Lord’s passion, there was indeed no more excellent devotion or one of greater merit than that of the Rosary, which is like a second memorial and representation of the life and passion of Jesus Christ. to know that, although there are numerous indulgences already attached to the recitation of my Rosary, I shall add many more to every five decades for those, who free from serious sin, say them with devotion, on their knees. And whosoever shall persevere in the devotion of the holy Rosary, with its prayers and meditations, shall be rewarded for it; I shall obtain for him full remission of the penalty and the guilt of all his sins at the end of his

Fr. Dorland relates that in 1481 our Lady appeared to the Venerable Dominic, a Carthusian devoted to the holy Rosary, who lived at Treves, and said to him:

“Whenever one of the faithful, in a state of grace, says the Rosary while meditating on the mysteries of the life and passion of Christ, he obtains full and entire remission of all his sins.”

Devotion and Feast of the Sacred Heart of Jesus

The month of June is dedicated to the Sacred Heart by Holy Mother Church.

Heart of Jesus, Symbol of Love

The Church, governed and taught by the Holy Ghost, has approved and recommended devotion to the Sacred Heart of Jesus.  In our age of religious indifference, when fervor and charity have grown cold, Jesus exhibits to the world His Sacred Heart as the symbol of God’s infinite love – the symbol of His own generous self-sacrificing love for men.  Jesus shows His Divine Heart as a furnace whose burning rays of love are able to reanimate faith and rekindle love in hearts grown cold and ungrateful.

But why His Heart?  Because in every language, in every age, the heart is regarded as the natural symbol of love and affection.  What more natural and expressive symbol is there, then, of the excessive love of Jesus than His Sacred Heart?  The direct and material object of devotion to the Sacred Heart is the real, physical Heart of Jesus – the Heart of flesh, the living and loving Heart of our Blessed Lord; the Heart that beat in His Divine breast at the moment of the Incarnation; the Heart that loved us during the life of Jesus on earth, that poured forth its blood to the last drop on Mount Calvary; the beatified Heart now glorious in Heaven and still dwelling among us in the Blessed Sacrament; the Heart ever united to the Person of the Divine Word, to whom is due supreme homage and adoration.

We the Christians are the true Israel which springs from Christ, for we are carved out of His heart as from a rock.   – St. Justin Martyr (d. 165)

Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.   – Matthew 11:29

There is in the Sacred Heart the symbol and express image of the infinite love of Jesus Christ which moves us to love in return.   – Pope Leo XIII

Devotion to the Sacred Heart of Jesus is devotion to Jesus Christ Himself, but in the particular ways of meditating on His interior life and on His threefold love – His divine love, His burning love that fed His human will, and His sensible love that affects His interior life.  Pope Pius XII of blessed memory writes on this topic in his 1956 encyclical, Haurietis Aquas (On Devotion To The Sacred Heart). Below are a few excerpts which help explain the devotion:

54. …the Heart of the Incarnate Word is deservedly and rightly considered the chief sign and symbol of that threefold love with which the divine Redeemer unceasingly loves His eternal Father and all mankind.

55. It is a symbol of that divine love which He shares with the Father and the Holy Spirit but which He, the Word made flesh, alone manifests through a weak and perishable body, since “in Him dwells the fullness of the Godhead bodily.”

56. It is, besides, the symbol of that burning love which, infused into His soul, enriches the human will of Christ and enlightens and governs its acts by the most perfect knowledge derived both from the beatific vision and that which is directly infused.

57. And finally – and this in a more natural and direct way – it is the symbol also of sensible love, since the body of Jesus Christ, formed by the Holy Spirit in the womb of the Virgin Mary, possesses full powers of feelings and perception, in fact, more so than any other human body.

58. Since, therefore, Sacred Scripture and the official teaching of the Catholic faith instruct us that all things find their complete harmony and order in the most holy soul of Jesus Christ and that He has manifestly directed His threefold love for the securing of our redemption, it unquestionably follows that we can contemplate and honor the Heart of the divine Redeemer as a symbolic image of His love and a witness of our redemption and, at the same time, as a sort of mystical ladder by which we mount to the embrace of “God our Savior.”

59. Hence His words, actions, commands, miracles, and especially those works which manifest more clearly His love for us – such as the divine institution of the Eucharist, His most bitter sufferings and death, the loving gift of His holy Mother to us, the founding of the Church for us, and finally, the sending of the Holy Spirit upon the Apostles and upon us – all these, we say, ought to be looked upon as proofs of His threefold love.

60. Likewise we ought to meditate most lovingly on the beating of His Sacred Heart by which He seemed, as it were, to measure the time of His sojourn on earth until that final moment when, as the Evangelists testify, “crying out with a loud voice ‘It is finished’ and bowing His Head, He yielded up the ghost.” Then it was that His heart ceased to beat and His sensible love was interrupted until the time when, triumphing over death, He rose from the tomb.

61. But after His glorified body had been re-united to the soul of the divine Redeemer, conqueror of death, His most Sacred Heart never ceased, and never will cease, to beat with calm and imperturbable pulsations. Likewise, it will never cease to symbolize the threefold love with which He is bound to His heavenly Father and the entire human race, of which He has every claim to be the mystical Head.

The Two Elements of Devotion to the Sacred Heart:  Consecration & Reparation

• We consecrate ourselves to the Sacred Heart by acknowledging Him as Creator and Redeemer and as having full rights over us as King of Kings, by repenting, and by resolving to serve Him.

• We make reparation for the indifference and ingratitude with which He is treated and for leaving Him abandoned by humanity.

To carry out these general goals of consecration and reparation, there are quite specific devotions authorized by the Church.

History of the Devotion

From the earliest days of the Church, “Christ’s open side and the mystery of blood and water were meditated upon, and the Church was beheld issuing from the side of Jesus as Eve came forth from the side of Adam. It is in the eleventh and twelfth centuries that we find the first unmistakable indications of devotion to the Sacred Heart. Through the wound in the side, the wounded Heart was gradually reached, and the wound in the Heart symbolized the wound of love.” (Catholic Encyclopedia)

General devotion to the Sacred Heart, the birthplace of the Church and the font of Love, were popular in Benedictine and Cistercian monasteries, especially in response to the devotion of St. Gertrude the Great (b. 1256), but specific devotions became even more popularized when St. Margaret Mary Alacoque (1647-1690), a Visitation nun, had a personal revelation involving a series of visions of Christ as she prayed before the Blessed Sacrament. She wrote, “He disclosed to me the marvels of his Love and the inexplicable secrets of his Sacred Heart.” Christ emphasized to her His love and His woundedness caused by Man’s indifference to this love.

He promised that, in response to those who consecrate themselves and make reparations to His Sacred Heart:

1 He will give them all the graces necessary in their state of life.

2 He will establish peace in their homes.

3 He will comfort them in all their afflictions.

4 He will be their secure refuge during life, and above all, in death.

5 He will bestow abundant blessings upon all their undertakings.

6 Sinners will find in His Heart the source and infinite ocean of mercy.

7 Lukewarm souls shall become fervent.

8 Fervent souls shall quickly mount to high perfection.

9 He will bless every place in which an image of His Heart is exposed and honored.

10 He will give to priests the gift of touching the most hardened hearts.

11 Those who shall promote this devotion shall have their names written in His Heart.

12 In the excessive mercy of His Heart, His all-powerful love will grant to all those who receive Holy Communion on the First Fridays in nine consecutive months the grace of final perseverance; they shall not die in His disgrace, nor without receiving their sacraments. His divine Heart shall be their safe refuge in this last moment.

The devotions attached to these promises are:

1 Receiving Communion frequently

2 First Fridays: going to Confession and receiving the Eucharist on the first Friday of each month for nine consecutive months. Many parishes will offer public First Friday devotions; if they do, you must perform First Fridays publicly. If it isn’t so offered in your parish, you can do this privately, going to Confession, receiving the Eucharist, and offering your prayers for the intention of the Holy Father.

3 Holy Hour: Eucharistic Adoration for one hour on Thursdays. (“Could you not watch one hour with me?”) Holy Hour can be made alone or as part of a group with formal prayers.

4 Celebrating of the Feast of the Sacred Heart

Feast of the Sacred Heart

The Friday that follows the Second Sunday after Pentecost is the Feast of the Sacred Heart which brings to mind all the attributes of His Divine Heart mentioned above. Many Catholics prepare for this Feast by beginning a Novena to the Sacred Heart on the Feast of Corpus Christi, which is the Thursday of the week before.  On the Feast of the Sacred Heart itself, we can gain a plenary indulgence by making an Act of Reparation to the Sacred Heart.

Act of Reparation to the Sacred Heart 

Most sweet Jesus, whose overflowing charity for men is requited by so much forgetfulness, negligence and contempt, behold us prostrate before Thee, eager to repair by a special act of homage the cruel indifference and injuries to which Thy loving Heart is everywhere subject.

Mindful, alas! that we ourselves have had a share in such great indignities, which we now deplore from the depths of our hearts, we humbly ask Thy pardon and declare our readiness to atone by voluntary expiation, not only for our own personal offenses, but also for the sins of those, who, straying far from the path of salvation, refuse in their obstinate infidelity to follow Thee, their Shepherd and Leader, or, renouncing the promises of their baptism, have cast off the sweet yoke of Thy law.

We are now resolved to expiate each and every deplorable outrage committed against Thee; we are now determined to make amends for the manifold offenses against Christian modesty in unbecoming dress and behavior, for all the foul seductions laid to ensnare the feet of the innocent, for the frequent violations of Sundays and holydays, and the shocking blasphemies uttered against Thee and Thy Saints. We wish also to make amends for the insults to which Thy Vicar on earth and Thy priests are subjected, for the profanation, by conscious neglect or terrible acts of sacrilege, of the very Sacrament of Thy Divine Love; and lastly for the public crimes of nations who resist the rights and teaching authority of the Church which Thou hast founded.

Would that we were able to wash away such abominations with our blood. We now offer, in reparation for these violations of Thy divine honor, the satisfaction Thou once made to Thy Eternal Father on the Cross and which Thou continuest to renew daily on our Altars; we offer it in union with the acts of atonement of Thy Virgin Mother and all the Saints and of the pious faithful on earth; and we sincerely promise to make recompense, as far as we can with the help of Thy grace, for all neglect of Thy great love and for the sins we and others have committed in the past. Henceforth, we will live a life of unswerving faith, of purity of conduct, of perfect observance of the precepts of the Gospel and especially that of charity. We promise to the best of our power to prevent others from offending Thee and to bring as many as possible to follow Thee.

O loving Jesus, through the intercession of the Blessed Virgin Mother, our model in reparation, deign to receive the voluntary offering we make of this act of expiation; and by the crowning gift of perseverance keep us faithful unto death in our duty and the allegiance we owe to Thee, so that we may all one day come to that happy home, where with the Father and the Holy Spirit Thou livest and reignest, God, forever and ever. Amen.

Enthronement of the Sacred Heart 

Father Mateo Crawley-Boevey, a South American priest of the Congregation of the Sacred Hearts of Jesus and Mary, was inspired by God, after his instantaneous cure at Paray-le-Monial, to preach everywhere the Enthronement of the Sacred Heart to verify this promise of the Savior given to St. Margaret Mary: “I will bless every dwelling where an image of My Heart is both exposed and honored.”

According to Father Mateo:  The Enthronement is the Official and Social Recognition of the loving Kingship of the Heart of Jesus in a Christian family.  This recognition is made manifest by giving the image of the Sacred Heart of Jesus a place of honor in the home which is thus solemnly offered Him by an act of consecration.  The God of infinite mercy said in Paray-le-Monial: “Being Myself the fount of all blessings, I will distribute these abundantly wherever the image of My Heart has found a place, to the end that it may be loved and honored.”  And further: “I shall reign in spite of My enemies and all those who attempt to oppose Me.”

The Enthronement then is simply the realization, not of this or that one of the requests made by Our Savior to St. Margaret Mary, but the complete and integral realization of all of them, calling forth the fulfilment of the splendid promises with which the King of Love has enriched them.  Note that we say “integral realization of all the requests made in Paray, for the supreme end of the Enthronement is not, and ought not to be, to further a new pious practice, but to sanctify the home, and convert it into a living and social throne for the divine King.”

During the Enthronement ceremony, a blessed image of the Sacred Heart is hung in the most prominent place in the home, and Sacred Scripture is placed before it.  Formal prayers are prayed and then each member signs a certificate of the Consecration.

The Power of the Miraculous Medal

In 1832, the ravaging finger of cholera hit every home and house in the great city of Paris.

This terrible epidemic, a disease without cure, struck hundreds and beleaguered many more. And yet, an exceptional phenomenon was noticed. Those who devoutly wore a certain small medal around their neck were spared or relieved from the epidemic. Symptoms of the plague were observed to leave the victims and withdraw into the gutters of Paris.

What medal, what power, was this that through the course of time triumphed over such devastating odds? The answer lied among the winding streets of Paris, specifically at the bolted doors of a small sanctuary known as the Rue de Bac. It is here, at the convent of the Sisters of Charity, that so many miracles unfold by means of a small object: the Miraculous Medal.

The making of the Miraculous Medal came about through a humble nun, then a novice, whose body now lies beneath the stately main altar, incorrupt and untouched by time. She is none other than Saint Catherine Laboure. At the side of the altar is the chair that the Blessed virgin herself occupied when telling the awestruck novice of her wishes for the making of this medal.

Through the thousands of favors, cures, and conversions this medal has obtained, it quickly acquired its popular name.  And so it was that on my visit to the Rue de Bac I found myself graciously received by the Mother Superior, who allowed me to photograph evidence of the many prodigies that have occurred through the Miraculous Medal.

The kind sister who was assigned to accompany me through the convent told me of a recent miracle that cannot be left unrepeated. When telling it, she lowered her voice as if releasing a state secret; she was apprehensive since the Church had not yet officially accredited this latest phenomenon.

It all began when a Brazilian couple visited the Rue de Bac.

They came to ask Our lady of the Miraculous Medal to cure their five-year-old girl, who was paralyzed from her waist down. The parents fervently prayed for a cure and, at a certain point, the mother encouraged her child to approach and touch the chair in which the Blessed Virgin had sat.

Without explanation, the child refused to do so. The parents were naturally perplexed. After some time, they left and made their way back to Brazil. On the airplane, the mother questioned her daughter as to why she had refused to approach the chair.

To both parents’ bewilderment, the child responded in a matter of fact voice: “Because,” she said, “the lady told me not to.”

Still puzzled, the parents said nothing further about the matter. Upon arriving in Brazil, however, the little girl stood up on her own and proceeded to leave the airplane. She had been cured!

I was amazed, not to say a little skeptical. The sister, calm and serene at my slight incredulity, merely smiled and said, “My son, every day we receive letters attesting new miracles that have been granted to many.

If we were to put each incident on a small plaque and place these on the wall, I don’t think we would have enough walls. Furthermore,” she went on, “since each case is thoroughly screened by the Church before it is approved as an authentic miracle, we catalogue them in our library in alphabetical archives because there are so many.”

I would have liked to describe in greater detail these miracles, but it is not easy. Nevertheless, they serve to show that whoever prays devoutly and confidently to the Blessed Virgin will never go unheard or unanswered, if it is for your salvation.

~Source:Americaneedsfatima.com~