divine mercy, spiritual warfare, Visions of the Saints

St.Faustina:Apostle of Divine Mercy

88 years ago today,(Feb 22)Jesus appeared to St. Faustina in her convent cubicle and directed her to “paint an image according to the pattern you see, with the signature: Jesus, I trust in You” (Diary of St. Faustina, 47-48). He attached many promises to those who venerate this image.

In a confessional — that’s where Blessed Michael Sopocko first met Sr. Maria Faustina, a humble nun with a tremendous weight upon her. The Lord had begun revealing to her His message of Divine Mercy — an urgent message that He wanted her to share with the whole world. But who would believe her? At first, no one. Not her superiors in the convent and not her previous confessors.

Sister Faustina had prayed for a spiritual director, someone to help guide her, someone who understood that what she was experiencing was real. Father Sopocko was the answer to her prayers, and eventually he became the main promoter of her revelations, the very linchpin in the Lord’s call to spread Divine Mercy throughout the world.

It was Fr. Sopocko who first instructed Sr. Faustina to keep her Diary. When Sr. Faustina told Fr. Sopocko of her visions of Jesus and His request for a new image to be painted and spread throughout the world, it was he who found the artist, E. Kazimirowski, who would paint The Divine Mercy image.

He didn’t stop there. In actions that mark the beginning of the spread of The Divine Mercy devotion, Fr. Sopocko made sure The Divine Mercy image was displayed on the Sunday after Easter, 1935, over the famous Ostra Brama gate to the city of Vilnius, Lithuania.

In a letter written by Blessed Sopocko in 1958, he gives a thorough description of the efforts to fulfill Christ’s request for the image. His long letter is translated from the Polish and quoted almost in its entirety in Pillars of Fire in My Soul: the Spirituality of St. Faustina (Marian Press, 2003), edited by Dr. Robert Stackpole, STD. Blessed Sopocko writes:

Upon my request Mr. Eugene Kazimirowski began the painting of the image on January 2, 1934. Sister Faustina of blessed memory with the permission of the Superior, Mother Irene, came once or twice a week to the painter’s studio (in the company of another sister) and imparted instructions, how this image is to look. For several months the painter was unable to satisfy the author [Faustina], who became sad on that account, and it was at this time that she wrote in her Diary: “Once when I was at that painter’s, who’s painting this image, and saw that it is not as beautiful as Jesus is, I became very sad, but I hid that deep in my heart. When we left the painter, Mother Superior remained in the city to settle various matters, but I returned home by myself, immediately I made my way to the chapel and I had a good cry. I said to the Lord: ‘Who will paint You as beautiful as You are?’ Of a sudden I heard the words: ‘not in the beauty of the color, nor of the brush is the greatness of this image, but in my grace.'”

And remember the words of Jesus to St. Faustina, “I do not reward for good results but for the patience and hardship undergone for My sake” (Diary, 86).

The Holy Trinity, the Incarnation, the Eucharist, these are holy mysteries indeed, but so, too, is the Image of The Divine Mercy, revealed to St. Faustina in the darkness of her convent cell in the city of Plock in Poland, back in 1931. She describes Christ’s promises to her regarding the image:

“I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I myself will defend it as my own glory.”(Diary of St. Faustina,47-48)

… When St. Faustina asked our Lord about the meaning of the rays, He answered her by telling her that they signified the blood and water that gushed forth from His side on Calvary (see Jn 19:34-35):

When on one occasion my confessor told me to ask the Lord Jesus the meaning of the two rays in the image, I answered, “Very well, I will ask the Lord.”

During prayer I heard these words within me: The two rays denote Blood and Water. The pale ray stands for the water that makes souls righteous. The red ray stands for the Blood which is the life of souls …

These two rays issued forth from the very depths of My tender mercy when my agonized Heart was opened by a lance on the Cross. (Diary, 299).

The historical reference that Jesus made here is significant (“when My agonized Heart was opened by a lance on the Cross”) because they correspond to what New Testament scholars tell us about this event. The fact is that Jesus was crucified by Roman soldiers, and Roman soldiers were trained to know exactly where to stick their enemies with a lance so that the lance would pass between the ribs and pierce the heart, thereby guaranteeing instant death. In the Gospel story, the Roman soldiers were trying to make sure that Jesus was dead before they took Him down from the cross (Roman soldiers were subject to the death penalty themselves if they failed to successfully execute a criminal condemned under Roman law) so their lance passed into His side between the ribs, but went right up into His Heart (remember that they were thrusting the lance upward, from beneath the Cross). In fact, the phrase that Jesus taught St. Faustina to use in her prayer (“O Blood and Water, which gushed forth from the Heart of Jesus”) is also precisely accurate. It corresponds to the word that St. John used in his gospel for the flow of blood and water: it “gushed out.” The Roman spear evidently pierced the pericardial sack around the heart where relatively clear plasma would have collected after Jesus’ death, and also probably pierced the Heart itself, where blood had settled. The result would have been similar to the piercing of a water balloon: the blood and water “gushed forth” from His Heart. In short, the side of Christ was pierced, according to the Bible, but everything about this incident suggests that the wound in His side entered right into His Heart. …

The rays from the image are meant to transform our hearts, to “mercify” us, as Fr. George Kosicki, CSB, likes to say, so that we can give our hearts back to Him in love.

When we do open our hearts to Him with trust, then those rays and graces beam us back into deep union with the Heart of Jesus, as they did for St. Faustina herself. She writes:

He brought me into such intimacy with Himself that my heart was espoused to His Heart in a loving union, and I could feel the faintest stir of His Heart, and He of mine. The fire of my created love was joined to the ardor of His uncreated love. …

O my Master, I surrender myself completely to You, who are the rudder of my soul; steer it Yourself according to your divine wishes. I enclose myself in Your most compassionate Heart which is a sea of unfathomable mercy. (Diary, 1242 and 1450)

“Today the Lord also shows us His glorious wounds, and His Heart, an inexhaustible source of truth, of love, and forgiveness. … Saint Faustina saw, coming from this Heart that was overflowing with generous love, two rays of light that illuminated the world. “The two rays,” according to what Jesus Himself told her, “represent the blood and the water” (Diary, 299). The blood recalls the sacrifice of Golgotha, and the mystery of the Eucharist. The water, according to the rich symbolism of the Evangelist St. John, makes us think of Baptism and the Gift of the Holy Spirit (cf. Jn 3:5; 4:14).

Through the mystery of this wounded Heart, the restorative tide of God’s merciful love continues to spread over the men and women of our time. Here alone can those who long for true and lasting happiness find its secret.”

~St.John Paul II homily on Divine Mercy Sunday, 2001

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~Excerpted from thedivinemercy.org

October Feast Days

St.Faustina Kowalska

St. Mary Faustina Kowalska was born on August 25, 1905 in Glogowiec in Poland of a poor and religious family of peasants, the third of ten children. She was baptized with the name Helena in the parish Church of Dwinice Warckie. From a very tender age she stood out because of her love of prayer, work, obedience, and also her sensitivity to the poor. At the age of nine she made her first Holy Communion living this moment very profoundly in her awareness of the presence of the Divine Guest within her soul. She attended school for three years. At the age of sixteen she left home and went to work as a housekeeper in Aleksandró and Ostrówek in order to find the means of supporting herself and of helping her parents.

At the age of seven she had already felt the first stirrings of a religious vocation. After finishing school, she wanted to enter the convent but her parents would not give her permission. Called during a vision of the Suffering Christ, on August 1, 1925 she entered the Congregation of the Sisters of Our Lady of Mercy and took the name Sister Mary Faustina. She lived in the Congregation for thirteen years and lived in several religious houses. She spent time at Kraków, Pock and Vilnius, where she worked as a cook, gardener and porter.

Externally nothing revealed her rich mystical interior life. She zealously performed her tasks and faithfully observed the rule of religious life. She was recollected and at the same time very natural, serene and full of kindness and disinterested love for her neighbor. Although her life was apparently insignificant, monotonous and dull, she hid within herself an extraordinary union with God.

It is the mystery of the Mercy of God which she contemplated in the word of God as well as in the everyday activities of her life that forms the basis of her spirituality. The process of contemplating and getting to know the mystery of God’s mercy helped develop within Sr. Mary Faustina the attitude of child-like trust in God as well as mercy toward the neighbors. O my Jesus, each of Your saints reflects one of Your virtues; I desire to reflect Your compassionate heart, full of mercy; I want to glorify it. Let Your mercy, O Jesus, be impressed upon my heart and soul like a seal, and this will be my badge in this and the future life (Diary 1242). Sister Faustina was a faithful daughter of the Church which she loved like a Mother and a Mystic Body of Jesus Christ. Conscious of her role in the Church, she cooperated with God’s mercy in the task of saving lost souls. At the specific request of and following the example of the Lord Jesus, she made a sacrifice of her own life for this very goal. In her spiritual life she also distinguished herself with a love of the Eucharist and a deep devotion to the Mother of Mercy.

The years she had spent at the convent were filled with extraordinary gifts, such as: revelations, visions, hidden stigmata, participation in the Passion of the Lord, the gift of bilocation, the reading of human souls, the gift of prophecy, or the rare gift of mystical engagement and marriage. The living relationship with God, the Blessed Mother, the Angels, the Saints, the souls in Purgatory — with the entire supernatural world — was as equally real for her as was the world she perceived with her senses. In spite of being so richly endowed with extraordinary graces, Sr. Mary Faustina knew that they do not in fact constitute sanctity. In her Diary she wrote: Neither graces, nor revelations, nor raptures, nor gifts granted to a soul make it perfect, but rather the intimate union of the soul with God. These gifts are merely ornaments of the soul, but constitute neither its essence nor its perfection. My sanctity and perfection consist in the close union of my will with the will of God (Diary 1107).

The Lord Jesus chose Sr. Mary Faustina as the Apostle and “Secretary” of His Mercy, so that she could tell the world about His great message. In the Old Covenant — He said to her —I sent prophets wielding thunderbolts to My people. Today I am sending you with My mercy to the people of the whole world. I do not want to punish aching mankind, but I desire to heal it, pressing it to My Merciful Heart (Diary 1588).

The mission of Sister Mary Faustina consists in 3 tasks:

– reminding the world of the truth of our faith revealed in the Holy Scripture about the merciful love of God toward every human being.

– Entreating God’s mercy for the whole world and particularly for sinners, among others through the practice of new forms of devotion to the Divine Mercy presented by the Lord Jesus, such as: the veneration of the image of the Divine Mercy with the inscription: Jesus, I Trust in You, the feast of the Divine Mercy celebrated on the first Sunday after Easter, chaplet to the Divine Mercy and prayer at the Hour of Mercy (3 p.m.). The Lord Jesus attached great promises to the above forms of devotion, provided one entrusted one’s life to God and practiced active love of one’s neighbor.

– The third task in Sr. Mary Faustina’s mission consists in initiating the apostolic movement of the Divine Mercy which undertakes the task of proclaiming and entreating God’s mercy for the world and strives for Christian perfection, following the precepts laid down by the Blessed Sr. Mary Faustina. The precepts in question require the faithful to display an attitude of child-like trust in God which expresses itself in fulfilling His will, as well as in the attitude of mercy toward one’s neighbors. Today, this movement within the Church involves millions of people throughout the world; it comprises religious congregations, lay institutes, religious, brotherhoods, associations, various communities of apostles of the Divine Mercy, as well as individual people who take up the tasks which the Lord Jesus communicated to them through Sr. Mary Faustina.

The mission of the Blessed Sr. Mary Faustina was recorded in her Diary  which she kept at the specific request of the Lord Jesus and her confessors. In it, she recorded faithfully all of the Lord Jesus’ wishes and also described the encounters between her soul and Him. Secretary of My most profound mystery — the Lord Jesus said toSr. Faustina — know that your task is to write down everything that I make known to you about My mercy, for the benefit of those who by reading these things will be comforted in their souls and will have the courage to approach Me (Diary 1693). In an extraordinary way, Sr. Mary Faustina’s work sheds light on the mystery of the Divine Mercy. It delights not only the simple and uneducated people, but also scholars who look upon it as an additional source of theological research. The Diary has been translated into many languages, among others, English, German, Italian, Spanish, French, Portuguese, Arabic, Russian, Hungarian, Czech and Slovak.

Sister Mary Faustina, consumed by tuberculosis and by innumerable sufferings which she accepted as a voluntary sacrifice for sinners, died in Krakow at the age of just thirty three on October 5, 1938 with a reputation for spiritual maturity and a mystical union with God. The reputation of the holiness of her life grew as did the cult to the Divine Mercy and the graces she obtained from God through her intercession. In the years 1965-67, the investigative Process into her life and heroic virtues was undertaken in Krakow and in the year 1968, the Beatification Process was initiated in Rome. The latter came to an end in December 1992. On April 18, 1993 our Holy Father John Paul II raised Sister Faustina to the glory of the altars. Sr. Mary Faustina’s remains rest at the Sanctuary of the Divine Mercy in Kraków Lagiewniki.

~Source:catholicculture.org